A History of Christianity: The First Three Thousand Years
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- Even when they were suppressed in 1773 (see pp pp. 831-834
Even when they were suppressed in 1773 (see pp
- 804-5), the impulse to reform continued pp. 831-834
804-5), the impulse to reform continued
- Not an especially profound writer, without any formal university training, but equipped pp. 835-838
Not an especially profound writer, without any formal university training, but equipped with charm,
- When the chance came in 1789 to change the world, many looked pp. 835-838
When the chance came in 1789 to change the world, many looked to a future where love would dissolve
- It was he who in a short essay of 1784 gave the pp. 839-842
It was he who in a short essay of 1784 gave the most celebrated answer to a question about this new
- Portugal expels the Jesuits pp. 839-842
Accordingly, Catholic monarchs beginning with King José I of Portugal in 1759 brought mounting press
- Pope suppresses the Society of Jesus pp. 839-842
After individual suppressions in various empires, they finally bullied the Pope into complete suppre
- From 1789 events moved so quickly that, already in the 1790s, the pp. 843-846
From 1789 events moved so quickly that, already in the 1790s, the French were talking about the ‘anc
- THE FRENCH REVOLUTION (1789-1815) Few in 1789 could have predicted that France pp. 843-846
THE FRENCH REVOLUTION (1789-1815) Few in 1789 could have predicted that France would be the seat of
- Napoleon and Pius VII sign the Concordat pp. 847-850
Accordingly, in 1801, he and Pope Pius VII reached an agreement or Concordat, the model for many sim
- Pope Pius VI dies in French captivity pp. 847-850
The marginalization of the pope begun by ‘Enlightened Despots’ had seemed to be complete when revolu
- Pius VII attends Napoleon's imperial coronation pp. 847-850
The Pope’s new position was most effectively symbolized when in 1804 he agreed to be present at the
- People who cared about the restructuring of Europe in the wake of pp. 851-855
People who cared about the restructuring of Europe in the wake of events from 1789 to 1815 respected
- People who cared about the restructuring of Europe in the wake of pp. 851-855
People who cared about the restructuring of Europe in the wake of events from 1789 to 1815 respected
- 84 Robert Owen, one of the chief personalities in the movement, who pp. 851-855
84 Robert Owen, one of the chief personalities in the movement, who from 1816 turned theory into rem
- 791-4) that women were becoming more active than men in devotional practice pp. 856-859
791-4) that women were becoming more active than men in devotional practice
- In the land which became Belgium, for instance, the proportion of women pp. 856-859
In the land which became Belgium, for instance, the proportion of women religious to men reversed fr
- In the land which became Belgium, for instance, the proportion of women pp. 856-859
In the land which became Belgium, for instance, the proportion of women religious to men reversed fr
- 16 Then Britain and Ireland witnessed a gradual dismantling of public disabilities pp. 860-863
16 Then Britain and Ireland witnessed a gradual dismantling of public disabilities for Catholics (no
- 18 In the southern Netherlands, a revolution of unmistakably liberal character in pp. 860-863
18 In the southern Netherlands, a revolution of unmistakably liberal character in 1830 against the l
- The sheer numbers of Bibles produced was staggering: between 1808 and 1901 pp. 864-868
The sheer numbers of Bibles produced was staggering: between 1808 and 1901 one Protestant anglophone
- Holman Hunt paints The Light of the World pp. 864-868
One of the greatest successes was achieved by William Holman Hunt, an English ‘Pre-Raphaelite’ artis
- That was a difficult concept for Protestants after the Reformation’s monastic dissolutions, pp. 864-868
That was a difficult concept for Protestants after the Reformation’s monastic dissolutions, although
- Berlin’s university was intended to set new standards for both teaching and pp. 869-872
Berlin’s university was intended to set new standards for both teaching and research, and from its f
- Kant had also sketched out a vision of world peace, without that pp. 873-876
Kant had also sketched out a vision of world peace, without that alarming corollary - but now after
- Hohenzollern Prussia triumphed between 1867 and 1870 over first the Austrian and pp. 873-876
Hohenzollern Prussia triumphed between 1867 and 1870 over first the Austrian and then the French emp
- Hohenzollern Prussia triumphed between 1867 and 1870 over first the Austrian and pp. 873-876
Hohenzollern Prussia triumphed between 1867 and 1870 over first the Austrian and then the French emp
- In 1818 Parliament voted funds for a large number of new (and pp. 877-880
In 1818 Parliament voted funds for a large number of new (and remarkably joyless) urban churches, an
- 53 In 1828 the Tory government abolished restrictions on Protestant Dissenters holding pp. 877-880
53 In 1828 the Tory government abolished restrictions on Protestant Dissenters holding public office
- In 1833 they proposed remedies for some of the greater absurdities in pp. 877-880
In 1833 they proposed remedies for some of the greater absurdities in the government of the Protesta
- In John Henry Hobart, Bishop of New York from 1811, they had pp. 881-884
In John Henry Hobart, Bishop of New York from 1811, they had what one of the doyens of American Chur
- Even those who were not High Churchpeople approved of the Church gradually pp. 881-884
Even those who were not High Churchpeople approved of the Church gradually gaining a forum for its o
- Even those who were not High Churchpeople approved of the Church gradually pp. 881-884
Even those who were not High Churchpeople approved of the Church gradually gaining a forum for its o
- From the time of the Russo-Turkish War of 1768-74, the victorious Russian pp. 885-888
From the time of the Russo-Turkish War of 1768-74, the victorious Russian tsars claimed to be protec
- Given this ongoing home-grown crisis, the memories of 1789 which so agitated pp. 885-888
Given this ongoing home-grown crisis, the memories of 1789 which so agitated the Western Church were
- 1850 and 1912 to just over 21,000, the number of women in pp. 889-892
1850 and 1912 to just over 21,000, the number of women in monastic life had risen astonishingly from
- 1850 and 1912 to just over 21,000, the number of women in pp. 889-892
1850 and 1912 to just over 21,000, the number of women in monastic life had risen astonishingly from
- 1850 and 1912 to just over 21,000, the number of women in pp. 889-892
1850 and 1912 to just over 21,000, the number of women in monastic life had risen astonishingly from
- Despite the fact that from its first expansion into the Balkans, Orthodoxy pp. 893-896
Despite the fact that from its first expansion into the Balkans, Orthodoxy has often become precisel
- Ottoman Tanzimat reforms dismantle the millet system pp. 893-896
Earlier in the century, the Ottoman rulers’ pursuit of Tanzimat (‘reorganization’) brought modernizi
- Earlier in the century, the Ottoman rulers’ pursuit of Tanzimat (‘reorganization’) brought pp. 893-896
Earlier in the century, the Ottoman rulers’ pursuit of Tanzimat (‘reorganization’) brought modernizi
- James McCosh, an Ulsterman appointed president of that powerhouse of Reformed Protestantism, pp. 897-900
James McCosh, an Ulsterman appointed president of that powerhouse of Reformed Protestantism, Princet
- Strauss publishes The Life of Jesus Critically Examined pp. 897-900
In 1835 he published the result, usually known by its shortened German title Leben Jesu, or in the E
- It is not supported by evidence,’ he responded to uncourteously persistent questioning pp. 897-900
It is not supported by evidence,’ he responded to uncourteously persistent questioning a few months
- One of the most dramatic of the many dramatic conversion experiences of pp. 901-905
One of the most dramatic of the many dramatic conversion experiences of the nineteenth century was t
- In 1863 Renan produced a Life of Jesus which utterly denied that pp. 901-905
In 1863 Renan produced a Life of Jesus which utterly denied that this Jewish teacher had any divine
- 2 The trade taught him discipline, and formed the setting for his pp. 906-909
2 The trade taught him discipline, and formed the setting for his Evangelical Calvinist conversion i
- A stroke, not any qualm of conscience about slavery, ended his career pp. 906-909
A stroke, not any qualm of conscience about slavery, ended his career at sea in 1754
- ‘I am bound in conscience,’ the old man said bravely in 1788, pp. 906-909
‘I am bound in conscience,’ the old man said bravely in 1788, ‘to take shame to myself by a public c
- So in 1791, before that Revolution became a liability rather than a pp. 910-913
So in 1791, before that Revolution became a liability rather than a potential ally for English radic
- Inaugurated in 1792 after a badly conceived false start in the same pp. 910-913
Inaugurated in 1792 after a badly conceived false start in the same area five years before, this was
- The venture tried to learn lessons from a second previous failed colony pp. 910-913
The venture tried to learn lessons from a second previous failed colony of 1775 on the ominously (th
- It was not until 1841 that the Archbishop of Canterbury, William Howley, pp. 914-917
It was not until 1841 that the Archbishop of Canterbury, William Howley, an aged High Churchman of d
- 30 So the Society planned an ambitious and imaginative project with its pp. 914-917
30 So the Society planned an ambitious and imaginative project with its first voyage to Tahiti and e
- Christianity in its various missionary forms offered more promising paths into adjusting pp. 914-917
Christianity in its various missionary forms offered more promising paths into adjusting to the Euro
- Taufa'ahau crowned King George I of Tonga pp. 918-921
In 1845 Thomas had the satisfaction of adapting English coronation rites for Taufa’ahau’s enthroneme
- Methodist schism sparks persecution in Tonga pp. 918-921
Schism with Conference loyalists resulted, and between 1885 and 1887 there followed a brutal persecu
- Schism with Conference loyalists resulted, and between 1885 and 1887 there followed pp. 918-921
Schism with Conference loyalists resulted, and between 1885 and 1887 there followed a brutal persecu
- He said so in a pamphlet of 1862 addressed to the Archbishop pp. 922-925
He said so in a pamphlet of 1862 addressed to the Archbishop of Canterbury
- Lambeth Conference condemns polygamy pp. 922-925
His fellow bishops worldwide were not going to agree with a heretical troublemaker, and the Lambeth
- Among them had been an outstanding leader back in London, Henry Venn, pp. 922-925
Among them had been an outstanding leader back in London, Henry Venn, grandson of one of the origina
- Bishop Crowther forced to resign pp. 926-931
Crowther was induced to resign in 1890, and died a couple of years later
- Ranavalona II adopts Congregationalism in Madagascar pp. 926-931
Eventually in 1869 Queen Ranavalona II settled not on Anglicanism but on English Congregationalism:
- France conquers Madagascar pp. 926-931
The colonial power which overthrew the monarchy, late in the colonial process in 1895, was not Brita
- British expedition crushes Tewodros at Magdala pp. 932-935
His cruelty alienated his own people, and his imperial posturing led to a British expeditionary forc
- Yohannes IV convenes Ethiopian Church council pp. 932-935
Yöhannes IV, another provincial governor turned Negus, imitated Constantine in presiding over a Chur
- 68 His less opinionated successor, Menelik II, brought the empire to an pp. 932-935
68 His less opinionated successor, Menelik II, brought the empire to an unprecedented size, and deli
- 1772-1833), who travelled across the oceans to Britain to defend the reforms pp. 936-939
1772-1833), who travelled across the oceans to Britain to defend the reforms of Hindu customs like w
- 1772-1833), who travelled across the oceans to Britain to defend the reforms pp. 936-939
1772-1833), who travelled across the oceans to Britain to defend the reforms of Hindu customs like w
- openness of locals to outsiders: Amoy had been one of the earliest pp. 940-943
openness of locals to outsiders: Amoy had been one of the earliest entry points for Europeans three
- Hudson Taylor founds the China Inland Mission pp. 940-943
Breaking with the floundering Christian missionary society which had brought him to China, in 1865 h
- Behind it was Taylor’s generosity of spirit: for instance, when his Mission pp. 940-943
Behind it was Taylor’s generosity of spirit: for instance, when his Mission suffered alongside other
- Struggling at the beginning of the nineteenth century to the extent that pp. 944-947
Struggling at the beginning of the nineteenth century to the extent that the British dealt a humilia
- 94 In 1815 active Church membership had grown to around a quarter pp. 944-947
94 In 1815 active Church membership had grown to around a quarter of the population; by 1914 it was
- Even the laying down of the railroad could be part of God’s pp. 944-947
Even the laying down of the railroad could be part of God’s grand design - witness a paean to its pr
- 103 Shortly after Smith’s marriage in 1827, he had the first of pp. 948-951
103 Shortly after Smith’s marriage in 1827, he had the first of a series of visits from a heavenly b
- It was published in 1830 pp. 948-951
It was published in 1830
- The suddenness of the change in Southern society, the freeing of four pp. 952-956
The suddenness of the change in Southern society, the freeing of four million human beings, was a de
- Winkler, that sense justified his defence of the Ku Klux Klan to pp. 952-956
Winkler, that sense justified his defence of the Ku Klux Klan to Northern Baptists in 1872 as an exa
- Besides the revivals of the years around 1800, a ‘Holiness’ movement sprang pp. 952-956
Besides the revivals of the years around 1800, a ‘Holiness’ movement sprang out of the teaching of t
- Britain fought ostensibly to enforce that neutrality under guarantees that it had pp. 957-960
Britain fought ostensibly to enforce that neutrality under guarantees that it had made to Belgium in
- German Protestant theologians and academics, Harnack’s colleagues, had internalized the new imperial pp. 957-960
German Protestant theologians and academics, Harnack’s colleagues, had internalized the new imperial
- When the German Kaiser’s armies invaded Belgium to strike at the Franco- pp. 957-960
When the German Kaiser’s armies invaded Belgium to strike at the Franco- Russian alliance, they were
- 623-4), Mennonites expressed their difference from the world around them by renouncing pp. 961-963
623-4), Mennonites expressed their difference from the world around them by renouncing all forms of
- 441-2), but in union with Roman Catholicism since the twelfth century pp. 967-970
441-2), but in union with Roman Catholicism since the twelfth century
- ’ A search for solidarity against Catholicism was an important element in pp. 972-975
’ A search for solidarity against Catholicism was an important element in a successful Reunion of 19
- 844), and Reunion was combined with calls to the government to legislate pp. 972-975
844), and Reunion was combined with calls to the government to legislate to reduce Scotland’s Irish
- At first the appeal for funds had been associated with the futile pp. 976-979
At first the appeal for funds had been associated with the futile military effort to defend the pope
- Vatican recognizes Colombia as independent republic pp. 976-979
Colombia, for instance, had been the first independent republic recognized by the Vatican after the
- 900-902), but on an enormously larger scale pp. 980-983
900-902), but on an enormously larger scale
- 900-902), but on an enormously larger scale pp. 980-983
900-902), but on an enormously larger scale
- Franco’s regime reasserted the Spain of the 1492 expulsion, against all that pp. 984-987
Franco’s regime reasserted the Spain of the 1492 expulsion, against all that had happened in the pen
- When in 1940 the French army fell to a devastating German attack, pp. 988-991
When in 1940 the French army fell to a devastating German attack, the Third French Republic was swif
- 827) was not slow to ally itself with the much more radical pp. 988-991
827) was not slow to ally itself with the much more radical anti-Semitism of the victorious Nazis
- 65 The Pope’s unhappy equivocations contrast with the conduct of a Catholic pp. 992-995
65 The Pope’s unhappy equivocations contrast with the conduct of a Catholic Church leader in an infi
- 851), but it had turned into little more than a means of pp. 996-999
851), but it had turned into little more than a means of disrupting Orthodox activity and parroting
- In 1946 a puppet synod in Ukraine declared void the Union of pp. 996-999
In 1946 a puppet synod in Ukraine declared void the Union of Brest of 1596, and the Church disappear
- Liberal Protestantism after 1900 chose a very different path from either the pp. 996-999
Liberal Protestantism after 1900 chose a very different path from either the Holiness/Keswick styles
- 86 Both rival candidates to fill the patriarchal vacancy in Constantinople now pp. 1000-1003
86 Both rival candidates to fill the patriarchal vacancy in Constantinople now made enthusiastic noi
- 648-50) had long before with crafty persistence engineered in early-seventeenth-century Scotland pp. 1004-1007
648-50) had long before with crafty persistence engineered in early-seventeenth-century Scotland
- Anti-Saloon League founded pp. 1008-1011
Yet as the cleavage grew between liberal Protestants and conservative Evangelicals, the Anti- Saloon
- Catholic in outlook and Spanish or Portuguese in language in 1900, from pp. 1012-1016
Catholic in outlook and Spanish or Portuguese in language in 1900, from the first few decades of the
- There was so much that was positive in this humane and private pp. 1017-1020
There was so much that was positive in this humane and private man’s exercise of his leadership: not
- 414-15), was widely discountenanced by the clergy in an effort to concentrate pp. 1021-1024
414-15), was widely discountenanced by the clergy in an effort to concentrate the minds of the laity
- When one young liberal Catholic Belgian academic in 1956 published a work pp. 1025-1028
When one young liberal Catholic Belgian academic in 1956 published a work proposing that the Belgian
- 963-5), beyond the European-initiated Churches there was now an extraordinary variety of pp. 1025-1028
963-5), beyond the European-initiated Churches there was now an extraordinary variety of African-ini
- Indeed, as the twentieth century wore on, the Afrikaners turned their military pp. 1025-1028
Indeed, as the twentieth century wore on, the Afrikaners turned their military defeat by the British
- Nelson Mandela as president symbolized the commitment to a Christian reconciliation when pp. 1029-1032
Nelson Mandela as president symbolized the commitment to a Christian reconciliation when he proclaim
- In 1900, 55 per cent of British children attended Sunday School; the pp. 1033-1036
In 1900, 55 per cent of British children attended Sunday School; the figure was still 24 per cent in
- 793-4) had already provided the arguments which they were discovering from themselves pp. 1033-1036
793-4) had already provided the arguments which they were discovering from themselves
- 836-7), and which derived its particular premillennialist roots from the Millerites and pp. 1037-1040
836-7), and which derived its particular premillennialist roots from the Millerites and the dispensa
- The youngest pope at election since Pius IX in 1846, and destined pp. 1041-1044
The youngest pope at election since Pius IX in 1846, and destined to have the second-longest pontifi
- 1001-2), the Pope was a good deal more generous towards its efforts pp. 1041-1044
1001-2), the Pope was a good deal more generous towards its efforts to rebuild its institutions and
- 639-40), witnessed an extraordinary ecclesiastical drama over a new bishop for the pp. 1045-1048
639-40), witnessed an extraordinary ecclesiastical drama over a new bishop for the diocese of Chur
- 479), and it was a cult much encouraged by members of the pp. 1049-1052
479), and it was a cult much encouraged by members of the Orthodox Theology Faculty of the Universit
- In 1900, the Orthodox were estimated as 21 per cent of the pp. 1053-1056
In 1900, the Orthodox were estimated as 21 per cent of the world’s Christians; that had declined to
- English politicians pioneered the uses of statistics in politics and economics in pp. 1053-1056
English politicians pioneered the uses of statistics in politics and economics in the later seventee
- 960- 61), the doctrine of this-worldly success which has over the last pp. 1053-1056
960- 61), the doctrine of this-worldly success which has over the last few decades leached sideways
- 101 The weapon of choice in this Anglican contest, as in so pp. 1057-1060
101 The weapon of choice in this Anglican contest, as in so many others within Christianity since th
- F.D. Maurice dismissed from King's College London pp. 1061-1066
Maurice, a convert from Unitarianism to Anglicanism, lost his professorial chair at King’s College,
- The traditionalist case seems unanswerable, and was well expressed by Christopher Wordsworth, pp. 1061-1066
The traditionalist case seems unanswerable, and was well expressed by Christopher Wordsworth, Bishop
- Its words are much enhanced by a later tune, ‘Love Unknown’, written pp. 1068-1075
Its words are much enhanced by a later tune, ‘Love Unknown’, written by the British composer John Ir
- Morris, The Sepulchre of Christ and the Medieval West: From the Beginning pp. 1068-1075
Morris, The Sepulchre of Christ and the Medieval West: From the Beginning to 1600 (Oxford, 2005)
- 1415-1642 (Oxford, 1987), 305-31 pp. 1068-1075
1415-1642 (Oxford, 1987), 305-31
- ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), pp. 1076-1082
), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), 226, 294, 302, 422, 4
- ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), pp. 1076-1082
), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), 226, 294, 302, 422, 4
- , Tübingen, 1996), I, 501-10, esp pp. 1076-1082
, Tübingen, 1996), I, 501-10, esp
- I, 1890), 158-9 (III pp. 1083-1088
I, 1890), 158-9 (III
- Brent, ‘The Enigma of Ignatius of Antioch’, JEH, 57 (2006), 429- 56, pp. 1089-1094
Brent, ‘The Enigma of Ignatius of Antioch’, JEH, 57 (2006), 429- 56, at 429-32
- 56 Brent, ‘The Enigma of Ignatius of Antioch’, 433 pp. 1089-1094
56 Brent, ‘The Enigma of Ignatius of Antioch’, 433
- McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at pp. 1095-1101
McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at 439,
- McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at pp. 1095-1101
McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at 439,
- , London, 1877-87), III, 99- 100 pp. 1095-1101
, London, 1877-87), III, 99- 100
- ), 552-67, at 561 and n pp. 1102-1107
), 552-67, at 561 and n
- ), 552-67, at 561 and n pp. 1102-1107
), 552-67, at 561 and n
- Beulay, L’enseignement spirituel de Jean de Dalyatha: mystique syro-oriental du VIIIe siècle pp. 1108-1114
Beulay, L’enseignement spirituel de Jean de Dalyatha: mystique syro-oriental du VIIIe siècle (Paris,
- Brown, The Rise of Western Christendom: Triumph and Diversity AD 200-1000 (Oxford, pp. 1108-1114
Brown, The Rise of Western Christendom: Triumph and Diversity AD 200-1000 (Oxford, 1997), 174, 192
- Finn, Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450 pp. 1115-1120
Finn, Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450 (Oxford, 2006),
- Bourne, ‘The Messianic Prophecy in Vergil’s Fourth Eclogue’, Classical Journal, II (1916), pp. 1115-1120
Bourne, ‘The Messianic Prophecy in Vergil’s Fourth Eclogue’, Classical Journal, II (1916), 390-400
- , New English Hymnal, 613; excerpts from ‘Da puer plectrum, choreis ut pp. 1115-1120
, New English Hymnal, 613; excerpts from ‘Da puer plectrum, choreis ut canam fidelibus’, Cathemerino
- Yeatman, 1066 and All That (London, 1975 edn), 14 pp. 1121-1126
Yeatman, 1066 and All That (London, 1975 edn), 14
- Collins, Early Medieval Europe 300-1000 (Houndmills, 1991), 170 pp. 1121-1126
Collins, Early Medieval Europe 300-1000 (Houndmills, 1991), 170
- 40 See the emphasis on Hertford’s importance over against the more- often pp. 1121-1126
40 See the emphasis on Hertford’s importance over against the more- often celebrated Synod of Whitby
- Duby, The Age of the Cathedrals: Art and Society 980-1420 (London, 1981), pp. 1127-1132
Duby, The Age of the Cathedrals: Art and Society 980-1420 (London, 1981), and see Doig, 169-96
- Duby, The Age of the Cathedrals: Art and Society 980-1420 (London, 1981), pp. 1127-1132
Duby, The Age of the Cathedrals: Art and Society 980-1420 (London, 1981), and see Doig, 169-96
- PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New pp. 1133-1139
PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New Rome (451-900) 1 Stevenson (ed
- PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New pp. 1133-1139
PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New Rome (451-900) 1 Stevenson (ed
- 14: Orthodoxy: More Than an Empire (900- 1700) 1 Tyerman, 2-3 pp. 1140-1145
14: Orthodoxy: More Than an Empire (900- 1700) 1 Tyerman, 2-3
- 14: Orthodoxy: More Than an Empire (900- 1700) 1 Tyerman, 2-3 pp. 1140-1145
14: Orthodoxy: More Than an Empire (900- 1700) 1 Tyerman, 2-3
- Holmes, Basil II and the Governance of Empire (976-1025) (Oxford, 2005), 60-61 pp. 1140-1145
Holmes, Basil II and the Governance of Empire (976-1025) (Oxford, 2005), 60-61
- Senyk,A History of the Church in Ukraine, I: To the End of pp. 1146-1152
Senyk,A History of the Church in Ukraine, I: To the End of the Thirteenth Century (Orientalia Christ
- Engel, The Realm of St Stephen: A History of Medieval Hungary, 895-1526 pp. 1146-1152
Engel, The Realm of St Stephen: A History of Medieval Hungary, 895-1526 (London and New York, 2001),
- Engel, The Realm of St Stephen: A History of Medieval Hungary, 895-1526 pp. 1146-1152
Engel, The Realm of St Stephen: A History of Medieval Hungary, 895-1526 (London and New York, 2001),
- Williman, ‘Schism within the Church: The Twin Papal Elections of 1378’, JEH, pp. 1153-1158
Williman, ‘Schism within the Church: The Twin Papal Elections of 1378’, JEH, 59 (2008), 29-47
- Duffy, Marking the Hours: English People and Their Prayers, 1240-1570 (New Haven pp. 1153-1158
Duffy, Marking the Hours: English People and Their Prayers, 1240-1570 (New Haven and London, 2006);
- Duffy, Marking the Hours: English People and Their Prayers, 1240-1570 (New Haven pp. 1153-1158
Duffy, Marking the Hours: English People and Their Prayers, 1240-1570 (New Haven and London, 2006);
- 17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it pp. 1159-1163
17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it is worth, my own opinion) swa
- 17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it pp. 1159-1163
17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it is worth, my own opinion) swa
- 17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it pp. 1159-1163
17: A House Divided (1517-1660) 1 Scholarly argument (and, for what it is worth, my own opinion) swa
- 50 Commentary on Isaiah (published 1551), 211, qu pp. 1164-1168
50 Commentary on Isaiah (published 1551), 211, qu
- McNeill and Battles, Institutes, II, 1379-1403 [Institutes IV pp. 1164-1168
McNeill and Battles, Institutes, II, 1379-1403 [Institutes IV
- McNeill and Battles, Institutes, II, 1379-1403 [Institutes IV pp. 1164-1168
McNeill and Battles, Institutes, II, 1379-1403 [Institutes IV
- 1580 (New Haven and London, 1992), 524-63; see also essays in E pp. 1169-1174
1580 (New Haven and London, 1992), 524-63; see also essays in E
- 1580 (New Haven and London, 1992), 524-63; see also essays in E pp. 1169-1174
1580 (New Haven and London, 1992), 524-63; see also essays in E
- Thornton, The Kingdom of Kongo: Civil War and Transition, 1641-1718 (Madison, 1983), pp. 1175-1180
Thornton, The Kingdom of Kongo: Civil War and Transition, 1641-1718 (Madison, 1983), esp
- 66 Letter of 1739: W pp. 1181-1187
66 Letter of 1739: W
- ), Journals and Diaries II (1738-43) (Works of John Wesley, 19, 1990), pp. 1181-1187
), Journals and Diaries II (1738-43) (Works of John Wesley, 19, 1990), 67
- Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, pp. 1188-1193
Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, [Bk IV, Ch
- Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, pp. 1188-1193
Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, [Bk IV, Ch
- Hume, ‘Of Commerce’ (1752), qu pp. 1188-1193
Hume, ‘Of Commerce’ (1752), qu
- Feuerbach, The Essence of Christianity (London, 1881; first published 1841), 12 pp. 1194-1199
Feuerbach, The Essence of Christianity (London, 1881; first published 1841), 12
- Feuerbach, The Essence of Christianity (London, 1881; first published 1841), 12 pp. 1194-1199
Feuerbach, The Essence of Christianity (London, 1881; first published 1841), 12
- 5- 6, 102-3, 134-6, 308-16, 517-19 pp. 1194-1199
5- 6, 102-3, 134-6, 308-16, 517-19
- (Berkeley, Los Angeles and London, 1988), 468 and n pp. 1200-1205
(Berkeley, Los Angeles and London, 1988), 468 and n
- Schacht, Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals (Berkeley, CA, pp. 1200-1205
Schacht, Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals (Berkeley, CA, 19
- 23: To Make the World Protestant (1700-1914) 1 J pp. 1200-1205
23: To Make the World Protestant (1700-1914) 1 J
- 79 On positivism and Hinduism, see Bayly, The Birth of the Modern pp. 1206-1211
79 On positivism and Hinduism, see Bayly, The Birth of the Modern World 1780-1914, 308
- Peires, The Dead Will Arise: Nongqawuse and the Great Xhosa Cattle Killing pp. 1206-1211
Peires, The Dead Will Arise: Nongqawuse and the Great Xhosa Cattle Killing Movement of 1856-57 (Joha
- Owain Hughes, ‘Anti-Catholicism in Wales, 1900-60’, JEH, 53 (2002), 312-25, at 322 pp. 1212-1217
Owain Hughes, ‘Anti-Catholicism in Wales, 1900-60’, JEH, 53 (2002), 312-25, at 322
- Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, pp. 1212-1217
Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, at 526, 530, a
- Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, pp. 1212-1217
Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, at 526, 530, a
- 102 Sundkler and Steed, 408, 906 pp. 1218-1223
102 Sundkler and Steed, 408, 906
- 102 Sundkler and Steed, 408, 906 pp. 1218-1223
102 Sundkler and Steed, 408, 906
- Chadwick, ‘Paul VI and Vatican II’, JEH, 41 (1990), 463 - 9, pp. 1218-1223
Chadwick, ‘Paul VI and Vatican II’, JEH, 41 (1990), 463 - 9, at 464
- Mitrokhin, The Mitrokhin Archive II: The KGB and the World (London, 2005), pp. 1224-1229
Mitrokhin, The Mitrokhin Archive II: The KGB and the World (London, 2005), 490 - 91, and Pls
- Hastings, The Church in Africa 1450-1950 (Oxford, 1994), which is unfair competition pp. 1230-1235
Hastings, The Church in Africa 1450-1950 (Oxford, 1994), which is unfair competition for a wise and
- PART I: A MILLENNIUM OF BEGINNINGS (1000 BCE-100 CE) General Reading K pp. 1230-1235
PART I: A MILLENNIUM OF BEGINNINGS (1000 BCE-100 CE) General Reading K
- 6: The Imperial Church (300- 451) The turning point created by Constantine pp. 1236-1242
6: The Imperial Church (300- 451) The turning point created by Constantine is still best encountered
- 1600 (Cambridge, 2007) pp. 1236-1242
1600 (Cambridge, 2007)
- Frend, Creeds, Councils and Controversies: Documents Illustrating the History of the Church pp. 1236-1242
Frend, Creeds, Councils and Controversies: Documents Illustrating the History of the Church AD 337-4
- (900- 1200) After the general introductions to the whole period listed above, pp. 1243-1249
(900- 1200) After the general introductions to the whole period listed above, a refreshingly iconocl
- (900- 1200) After the general introductions to the whole period listed above, pp. 1243-1249
(900- 1200) After the general introductions to the whole period listed above, a refreshingly iconocl
- Moore, The Formation of a Persecuting Society: Power and Deviance in Western pp. 1243-1249
Moore, The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950- 1250 (Oxfo
- Marshall, Reformation England 1480- 1642 (London, 2003) pp. 1250-1255
Marshall, Reformation England 1480- 1642 (London, 2003)
- Marshall, Reformation England 1480- 1642 (London, 2003) pp. 1250-1255
Marshall, Reformation England 1480- 1642 (London, 2003)
- Woolrych, Britain in Revolution 1625- 1660 (Oxford, 2002) pp. 1250-1255
Woolrych, Britain in Revolution 1625- 1660 (Oxford, 2002)
- 23: To Make the World Protestant (1700- 1914) In addition to the pp. 1256-1261
23: To Make the World Protestant (1700- 1914) In addition to the surveys of particular regions liste
- ) Apologists; see also Justin Martyr apophatic Christianity; defined apostles (disciples); female; pp. 1262-1268
) Apologists; see also Justin Martyr apophatic Christianity; defined apostles (disciples); female; s
- ;; and Greeks; medieval and modern Christianity in; monasticism in; and prophecy pp. 1262-1268
;; and Greeks; medieval and modern Christianity in; monasticism in; and prophecy Assumption: see Mar
- ;; and Greeks; medieval and modern Christianity in; monasticism in; and prophecy pp. 1262-1268
;; and Greeks; medieval and modern Christianity in; monasticism in; and prophecy Assumption: see Mar
- ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; pp. 1269-1275
; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; an
- ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; pp. 1269-1275
; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; an
- 1300) celibacy; clerical ; see also homosexuality; marriage; monks; nuns Celsus (c pp. 1269-1275
1300) celibacy; clerical ; see also homosexuality; marriage; monks; nuns Celsus (c
- BCE; ); Abgar (‘the Great’;) Edinburgh; Missionary Conference (1910) education; Protestant; Roman pp. 1276-1281
BCE; ); Abgar (‘the Great’;) Edinburgh; Missionary Conference (1910) education; Protestant; Roman Ca
- BCE; ); Abgar (‘the Great’;) Edinburgh; Missionary Conference (1910) education; Protestant; Roman pp. 1276-1281
BCE; ); Abgar (‘the Great’;) Edinburgh; Missionary Conference (1910) education; Protestant; Roman Ca
- BCE) see also Coptic Church 1848 Revolutions ekklēsia; see also Church; Greece, pp. 1276-1281
BCE) see also Coptic Church 1848 Revolutions ekklēsia; see also Church; Greece, democracy in El Salv
- Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of pp. 1282-1287
Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of Hanover, King of Ireland
- Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of pp. 1282-1287
Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of Hanover, King of Ireland
- Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of pp. 1282-1287
Kings: George I (Elector of Hanover, King of Ireland;; ); George(Elector of Hanover, King of Ireland
- 2; and ancient Greeks; in Babylon; conversion in Last Days; deicide; and pp. 1288-1293
2; and ancient Greeks; in Babylon; conversion in Last Days; deicide; and early Christians; in Englan
- 1135-1202) John the Baptist John Cassian (c pp. 1288-1293
1135-1202) John the Baptist John Cassian (c
- 1135-1202) John the Baptist John Cassian (c pp. 1288-1293
1135-1202) John the Baptist John Cassian (c
- ; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo pp. 1294-1300
; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo Buo
- ; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo pp. 1294-1300
; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo Buo
- ; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo pp. 1294-1300
; see also Coptic Church; Ethiopia; Monophysite Controversy; Syriac Orthodox Church Michelangelo Buo
- 20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; pp. 1301-1306
20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; Latin; Western
- 20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; pp. 1301-1306
20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; Latin; Western
- 20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; pp. 1301-1306
20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; Latin; Western
- 492-6); Gregory(‘The Great’; c pp. 1307-1312
492-6); Gregory(‘The Great’; c
- 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory pp. 1307-1312
540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory XI (Pierre
- 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory pp. 1307-1312
540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory XI (Pierre
- 150) taxes; to Church; discriminatory; see also tithe teetotalism: see temperance television pp. 1313-1319
150) taxes; to Church; discriminatory; see also tithe teetotalism: see temperance television and tel
- 500-548), Plate Theodore of Mopsuestia (c pp. 1313-1319
500-548), Plate Theodore of Mopsuestia (c
- 500-548), Plate Theodore of Mopsuestia (c pp. 1313-1319
500-548), Plate Theodore of Mopsuestia (c
- I - A Millennium of Beginnings (1000 BCE-
100 CE)
Chapter 1 - Greece and Rome (c pp. 3-5
Table of Contents Title Page Dedication Copyright Page Acknowledgements Introduction PART I - A Millennium of Beginnings (1000 BCE- 100 CE)…
- CE)
Chapter 1 - Greece and Rome (c pp. 3-5
Table of Contents Title Page Dedication Copyright Page Acknowledgements Introduction PART I - A Millennium of Beginnings (1000 BCE- 100 CE)…
- (1000 BCE-
100 CE)
Chapter 1 - Greece and Rome (c pp. 3-5
Table of Contents Title Page Dedication Copyright Page Acknowledgements Introduction PART I - A Millennium of Beginnings (1000 BCE- 100 CE)…
- Event from 1 CE pp. 26-31
Dates before 1 CE are given as BCE (‘before the Common Era’), which is equivalent to BC.
- Event from 1000 BCE pp. 26-31
Biblical quotations are taken from the Revised Standard Version of the Bible unless otherwise stated. PART I A Millennium of Beginnings (100…
- Event from 100
CE pp. 26-31
Biblical quotations are taken from the Revised Standard Version of the Bible unless otherwise stated. PART I A Millennium of Beginnings (100…
- Event from 510 BCE pp. 37-40
A lead was taken by Athens, one of the most centrally positioned, dramatically sited and generally flamboyant of Greek cities, where, in 510…
- Event from 399 BCE pp. 41-44
469-399 BCE), Plato (428/7-348/7 BCE) and Aristotle (384-322 BCE).
- Event from 7 BCE pp. 41-44
469-399 BCE), Plato (428/7-348/7 BCE) and Aristotle (384-322 BCE).
- Event from 322 BCE pp. 41-44
469-399 BCE), Plato (428/7-348/7 BCE) and Aristotle (384-322 BCE).
- Event from 499 BCE pp. 45-48
Full-scale war broke out and lasted over a half- century from 499 BCE.
- Event from 404 BCE pp. 45-48
After a bitter twenty- seven years of war (431-404 BCE), Sparta and its allies left Athenian power shattered.
- Event from 338 BCE pp. 49-52
This non-Greek kingdom lay to the north of mainland Greece; King Philip II of Macedon launched a war of conquest southwards and in 338 BCE s…
- Event from 188 BCE pp. 53-56
Rome’s eventual conquest of Greece and the Near East, still ruled by Seleucid descendants of one of Alexander the Great’s generals, was not…
- Event from 100 BCE pp. 53-56
Rising poverty, land hunger and an accumulated popular sense of injustice came to a head around 100 BCE.
- Event from 100 CE pp. 57-61
1000 BCE-100 CE) A PEOPLE AND THEIR LAND Along the south-eastern end of the Mediterranean coast lies a land difficult to name.
- Event from 1800 BCE pp. 63-66
Using the Bible’s own internal points of reference, the promises to the Patriarchs would have been made in a period around 1800 BCE.
- Event from 1050 BCE pp. 63-66
The Book of Judges at last provides stories which begin to sit more robustly and extensively amid conventional historical and archaeological…
- Event from c. 930 BCE pp. 67-70
970-c. 930 BCE) the kingdom of Israel reached its greatest extent, and it might even have been seen as a regional power, a status which late…
- Event from 167 BCE pp. 67-70
Judah survived for another century and a half, but once more Palestine/Israel had become the object of land-grabbing by external powers and,…
- Event from 586 BCE pp. 71-74
The nation’s commitment to Yahweh, probably forged out of very miscellaneous materials, survived the destruction first of the northern kingd…
- Event from 612 BCE pp. 75-78
The Babylonians, in alliance with other powers, sacked the Assyrian capital, Nineveh, in 612 BCE.
- Event from 516 BCE pp. 75-78
Maybe if the exile in Babylon had lasted more than half a century, the impetus to preserve and enhance a Jewish identity might have been los…
- Event from 450 BCE pp. 79-82
It is difficult to say exactly when this happened: in Jewish tradition the decision is said to have been made in a ‘Great Assembly’ in 450 B…
- Event from 63 BCE pp. 83-88
At that stage, Rome was far away, a possible ally against the hated Seleucids, and relations remained friendly for about a century, until th…
- Event from 37 BCE pp. 83-88
In Judaea, finding no convincing or compliant Hasmonean candidates for a Jewish throne, in 37 BCE the Romans displaced the last Hasmonean ru…
- Crucified Messiah (4 BCE-100 CE)
BEGINNINGS
And so to Bethlehem of Judaea, where Jesus was born in a stable
because there was no room at the inn pp. 89-92
3 A Crucified Messiah (4 BCE-100 CE) BEGINNINGS And so to Bethlehem of Judaea, where Jesus was born in a stable because there was no room at…
- Crucified Messiah (4 BCE-100 CE)
BEGINNINGS
And so to Bethlehem of Judaea, where Jesus was born in a stable
because there was no room at the inn pp. 89-92
3 A Crucified Messiah (4 BCE-100 CE) BEGINNINGS And so to Bethlehem of Judaea, where Jesus was born in a stable because there was no room at…
- Event from 96 CE pp. 114-117
It is likely to have been written in the time of the Emperor Domitian (81-96 CE) and to be the product of Christian fury at his brutal campa…
- Event from 62 CE pp. 118-121
98), the most important among these leaders was at first James the brother of Jesus. When the Jewish authorities executed James in 62 CE on…
- Event from 70 CE pp. 122-126
When Jerusalem was wrecked by the Roman expeditionary force in 70 CE and the oldest and most prominent community of Christians was permanent…
- Event from 367 CE pp. 144-147
47 The earliest surviving complete list of books that we would recognize as the New Testament comes as late as 367 CE, laid down in a pastor…
- Event from 200 CE pp. 144-147
By 200 CE there was a mainstream Catholic Church which took for granted the existence of a threefold ministry of bishop, priest and deacon,…
- Event from 66 CE pp. 210-213
15 Palestine had been a backwater of the empire since its miserable century of rebellion and destruction from 66 CE.
- Event from 622
CE pp. 274-277
At first they were a beleaguered group suffering oppression and expulsion - their moment of withdrawal (‘Hijra’) from Mecca to Yathrib (Medi…
- Event from 632 CE pp. 274-277
Within Muhammad’s lifetime - he is generally said to have died in 632 CE - Muslims in Mecca had become a victorious and self-confident commu…
- Neolithic revolution pp. 681-684
He is now unfairly remembered only for the misguided humanist historical precision of his calculation that God created the world on the nigh…
- Event from 4 BCE pp. 1076-1082
xviii, 8-10, 13, 19-26, 261-71. For samples from the Qumran literature, see Barrett (ed.), 218-51. PART II: ONE CHURCH, ONE FAITH, ONE LORD?…
- Event from 451 CE pp. 1076-1082
xviii, 8-10, 13, 19-26, 261-71. For samples from the Qumran literature, see Barrett (ed.), 218-51. PART II: ONE CHURCH, ONE FAITH, ONE LORD?…
- Event from 50 CE pp. 1083-1088
Ward- Perkins, The Shrine of St Peter and the Vatican Excavations (London, 1956), 127-8, 133, 155-61. 4: Boundaries Defined (50 CE-300) 1 Jo…
- Event from 1386 AD pp. 1115-1120
Fletcher, The Conversion of Europe: From Paganism to Christianity 371-1386 AD (London, 1997), 104-5. 6 Stringer, 108. 7 For the interior of…
- Event from c. 1000 BCE pp. 1230-1235
Muddiman (eds.), The Oxford Bible Commentary (Oxford, 2001). 1: Greece and Rome (c. 1000 BCE-100 CE) Recent starting points in understanding…
- Event from 1386
AD pp. 1236-1242
Fletcher, The Conversion of Europe: From Paganism to Christianity 371-1386 AD (London, 1997).
- Event from 850 BCE pp. 1282-1287
870 - 850 BCE); David (c.
- Event from 970
BCE pp. 1282-1287
1037; 1000-970 BCE); Saul (c.
- Event from 640 BCE pp. 1288-1293
642 - 640 BCE); Josiah (641; 649 - 609 BCE) Judaism 2, 4, Ch.
- Event from 609
BCE pp. 1288-1293
642 - 640 BCE); Josiah (641; 649 - 609 BCE) Judaism 2, 4, Ch.
- Berengar of Tours expresses theological concerns pp. 421-424
Berengar of Tours (c. 999-1088), who expressed his unease with the increasing precision with which his contemporaries asserted that eucharis…
- Valdes founds the Waldensian movement in Lyons pp. 421-424
Such were the Waldensians, a movement started around 1170 in Lyons by a wealthy man called Valdes, who gave away all his wealth to the poor…
- Papal decree condemns Waldensians and Cathars pp. 421-424
and from 1184 a solemn papal pronouncement (a bull) condemned them both
- Muslims recapture Jerusalem from Latin Christians pp. 433-436
Carmelites started their existence as an informal group of hermits living on Mount Carmel in the Latin Kingdom of Jerusalem, probably as ref…
- Carmelites formalized as order of friars pp. 433-436
Dominican leaders had been involved in drawing up a rule for the new order which in 1247 turned the Carmelites into another grouping of fria…
- Nicholas Gallicus writes first Carmelite defense pp. 433-436
In his first defence of the order in 1270, their Prior-General Nicholas Gallicus wrote with engaging delight
- Gerardo Segarelli founds Order of Apostles in Parma pp. 433-436
instance, was founded in Parma by Gerardo Segarelli in the 1260s to promote apostolic poverty like the Franciscans
- Gerardo Segarelli burned as a heretic pp. 433-436
but in 1300 Segarelli was burned as a heretic by a Dominican inquisitor
- Pope condemns the Order of Apostles pp. 433-436
and in 1290 its members were collectively condemned by the Pope
- Flagellant movement appears in Europe pp. 433-436
it was after all in 1260 that the flagellant movement first appeared in Europe
- Pope John XXII condemns the Spiritual Franciscans pp. 433-436
Pope John XXII, a strong-minded and not always admirable cleric, was driven in 1318 to condemn the Spirituals as heretical
- Franciscan preaching sparks Hungarian peasant revolt pp. 433-436
the preaching of maverick Franciscans inspired one of the last crusades in Hungary in 1514-15, but also led to angry mobs turning not on Mus…
- Dominic gains permission to preach against Cathars pp. 425-428
In 1215 he got official permission from one of the bishops in the area affected by the Cathars to start a new effort: a campaign of preachin…
- Francis of Assisi travels to Egypt pp. 425-428
in 1219 Francis travelled there to convert the Ayyubid sultan
- Francis dictates his Testament before death pp. 425-428
In the last weeks of his life in 1226 he dictated a Testament expressing his fears that his commitment to poverty would be sidelined
- Fourth Lateran Council pp. 429-432
In 1215 he called a council to his Lateran Palace which represented a gathering of bishops unprecedented in number in the Western Church
- Juliana of Mont-Cornillon's Corpus Christi vision pp. 429-432
In 1208 Juliana of the nunnery of Mount-Cornillon near Liège first experienced a vision of Christ in which he urged her to seek the establis…
- Pope Urban IV establishes the Corpus Christi feast pp. 429-432
After a good deal of lobbying led by the Dominicans, Juliana posthumously achieved the extraordinary accolade of a papal decree by Urban IV…
- Joachim's apocalyptic deadline arrives pp. 437-440
The year 1260 did not bring the end of the world, as Joachim had predicted and so many had expected
- Aquinas writes the Pange lingua hymn pp. 437-440
Aquinas wrote this as part of a devotional office for the new feast of Corpus Christi in 1264, at the request of Pope Urban IV himself
- Council of Hieria condemns icon veneration pp. 467-470
the sole major iconoclast statement to survive is from the council of iconoclast bishops called by the Emperor Constantine V to his Hieria P…
- Second Council of Nicaea affirms veneration of icons pp. 467-470
and this was preserved only in the proceedings of the later iconophile Council of Nicaea in 787 so that it could be systematically contradic…
- Chora church restored in Constantinople pp. 508-511
lovingly restored from ruin after the expulsion of the Latins in 1261. Now its mosaics are exposed once more after their oblivion
- Osman defeats Byzantines in Asia Minor pp. 508-511
who survived a determined effort by the Byzantines to dislodge them in a significant victory in 1301
- Patriarch issues advice about Islamic rule pp. 508-511
Already in the 1330s, the shift to Islamic dominance seemed so irreversible that the Patriarch of Constantinople issued informal advice to C…
- Mount Athos monks choose Ottoman overlordship pp. 508-511
when given the choice in 1423, the Athonian monks preferred the Muslim overlordship of the sultan to a chance which they were offered of rul…
- Andrei Rublev icons flourish pp. 549-552
By the sixteenth century, a long-dead monk, Andrei Rublev (c. 1360-c. 1430), came to be seen as the greatest exponent of the style in fresco…
- Russian Church canonizes Andrei Rublev pp. 549-552
The Russian Orthodox Church declared Rublev a saint amid the millennium celebrations for the conversion of Prince Vladimir of Kiev in 1988
- Fall of Constantinople ends the Byzantine Empire pp. 549-552
The final collapse of the Byzantine Empire in 1453 had an ambiguous resonance in Moscow
- Ivan III annexes Novgorod pp. 549-552
in 1478 he annexed the city-state of Novgorod, which had the effect of eliminating the model of a merchant republic from Russian society
- Dormition Cathedral rebuilt in the Moscow Kremlin pp. 549-552
The grand princes encouraged their architects to scrutinize what survived from the pre-Tatar Kievan past and reproduce it, as in the rebuilt…
- Sergius of Radonezh dies pp. 549-552
The growing power of the Trinity-Sergius Lavra and the immense reverence paid to Sergei in the pilgrimage cult which began very shortly afte…
- Muscovy wins the Battle of Kulikovo pp. 549-552
It was said that he had blessed Grand Prince Dmitrii Donskoi when the Prince decided to attack his Tatar overlord; a victory in battle follo…
- Last Days calculation in 1492 pp. 549-552
Much faith was placed in calculations that the seventh millennium since creation was about to be completed; this meant that the Last Days we…
- John Wyclif dies pp. 596-599
Several decades elapsed after his death in 1384 before the Church authorities sent a commission to his Leicestershire grave to dig up his bo…
- Jan Hus is excommunicated pp. 596-599
In 1412, by now rector of the university, Hus was excommunicated by one of the three claimants to the papacy and appealed to a coming genera…
- Hussites restore communion in both kinds pp. 596-599
in 1414 they began offering consecrated wine as well as bread to the laity in their Eucharists, for the first time in centuries
- Jan Hus burned at Constance pp. 596-599
Hus was burned at the stake. It was a powerful symbol that the institutional Church was no longer capable of dealing constructively with a m…
- Erasmus dies in Basel pp. 631-634
When Erasmus died on a visit to Basel in 1536, his chaste red marble monument was placed in the former cathedral
- Peace of Augsburg legalizes Protestantism pp. 672-675
the Peace of Augsburg between the Habsburgs and Protestants in 1555 established for the first time a reluctant recognition by a Catholic mon…
- György II Rákóczi dies of battle wounds pp. 672-675
after his death from battle-wounds in 1660, the principality faced ruin
- Racovian Catechism published in Latin pp. 672-675
the Catechism of Raków produced in 1609 became in its Latin version an internationally known statement of anti-Trinitarian belief
- Union of Lublin forms the Polish-Lithuanian Commonwealth pp. 672-675
First came the restructuring of their polity in the Union of Lublin of 1569
- Sigismund Augustus dies, ending the Jagiellon line pp. 672-675
King Sigismund Augustus died in 1572: after a tragically tumultuous marital history, he was the last of the Jagiellon male line
- Warsaw Confederation guarantees religious freedom pp. 672-675
The result was a meeting of the Sejm (Diet or Assembly) in Warsaw in 1573, at which a clause on religious freedom was unanimously approved
- Gunpowder Plot foiled in England pp. 713-716
foiling a Roman Catholic who tried to blow up the king and Parliament (1605)
- Glorious Revolution ejects a Catholic king pp. 713-716
eventually ejecting a Roman Catholic king who appeared to threaten the whole Protestant settlement of the British Isles (1688)
- Christian catacombs rediscovered beneath Rome pp. 713-716
In 1578 a large number of Christian catacombs (see p. 160), almost unknown for centuries, were rediscovered beneath the soil of Rome and see…
- Carlo Maderno extends St Peter's Basilica pp. 713-716
Between 1602 and 1615, this was hugely extended by Carlo Maderno, westwards from the earlier centrally domed building
- Gregory XIII establishes the Gregorian calendar pp. 713-716
An energetic and intellectually curious pope, Gregory XIII, took it upon himself, with the new-found papal confidence of the Counter-Reforma…
- Harvard College is founded pp. 754-757
as early as 1636 they founded a university college in Massachusetts to train up new clergy
- Anne Hutchinson banished from Massachusetts pp. 754-757
As early as 1635 an independent-minded Boston woman called Anne Hutchinson horrified the leadership by challenging the whole framework of Pu…
- Roger Williams flees Massachusetts for Rhode Island pp. 754-757
a strict separatist minister, who had himself fled Massachusetts to escape arrest for his religious views in 1636
- First pipe organ installed in New England pp. 754-757
in 1714 it acquired that engine of popery, a pipe organ, the first in New England
- Baptist whipped for private worship pp. 754-757
Its leaders were responsible in 1651 for whipping a Baptist who had organized private worship
- Quakers arrive in Massachusetts pp. 754-757
Quakers arrived in 1657, determined to spread their ecstatic message of freedom and inner light
- First English translation of the Qur'an published pp. 818-821
English came first in 1649, not without incident in a turbulent year for England, the translation meeting a storm of abuse from all sides
- Louis XIV revokes the Edict of Nantes pp. 818-821
After Louis XIV revoked the Edict of Nantes in 1685, the Huguenots had their own catastrophe to ponder as they followed the Jews into contin…
- John Mill documents thirty thousand biblical variants pp. 818-821
by 1707 one distinguished mainstream English biblical scholar, John Mill, reckoned these to be around thirty thousand in number
- Treatise of the Three Impostors written in the Netherlands pp. 818-821
Around 1680 there followed yet another work from the Netherlands. The anonymous Treatise of the three impostors was too shocking to put in p…
- Treatise of the Three Impostors published in print pp. 818-821
The anonymous Treatise of the three impostors was too shocking to put in print until 1719
- American colonies declare independence pp. 796-799
In the 1770s a gradual poisoning of relations between the British mother-country and the thirteen colonies became a political crisis, which…
- Britain wins New France in the Seven Years War pp. 796-799
One element in it was paradoxically the British victory in the Seven Years War, which in 1763 delivered New France (Canada) into British con…
- British Parliament passes the Quebec Act pp. 796-799
The British answer, embodied in the Quebec Act of 1774, imitated the success of a small-scale previous experiment
- Continental Congress convenes in Philadelphia pp. 796-799
A Continental Congress summoned to Philadelphia in 1774, amid statements on many commercial and taxation grievances