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9480 event(s), page 2 of 95, 0 uncited and 100 outside stories on this page

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  1. 5 BCE Crucified Messiah (4 BCE-100 CE) BEGINNINGS And so to Bethlehem of Judaea, where Jesus was born in a stable because there was no room at the inn rejected ai_extracted 1 cit. no story Historical event from 4 BCE ●●
  2. 5 BCE Event from 4 BCE rejected ai_extracted 1 cit. no story Historical event from 4 BCE ●●
  3. 1 Event from 1 CE rejected ai_extracted 1 cit. no story Historical event from 1 CE ●●
  4. 33 Rome's bank panic under Tiberius ai_extracted 1 cit. no story Ahamed dates the first documented bank panic to A.D. 33, when the Emperor Tiberius injected public money to keep the Roman credit system from collapsing. It shows financial crises are far older than modern capitalism. ●●
  5. 46 Reference to Plutarch rejected ai_extracted 1 cit. no story Plutarch assures us that it was to represent these events and details that Isis established the Mysteries, in which they were reproduced by images, sy ●●
  6. 50 Event from 50 CE rejected ai_extracted 1 cit. no story Historical event from 50 CE ●●
  7. 62 Event from 62 CE rejected ai_extracted 1 cit. no story Historical event from 62 CE ●●
  8. 66 Event from 66 CE rejected ai_extracted 1 cit. no story Historical event from 66 CE ●●
  9. 70 Second Temple in Jerusalem destroyed ai_extracted 1 cit. no story The Second Temple in Jerusalem was destroyed, marking the beginning of the Rabbinic Age in Judaism when the priesthood and temple order no longer existed and the Jewish people became dispersed around the world. ●●
  10. 70 Event from 70 CE rejected ai_extracted 1 cit. no story Historical event from 70 CE ●●
  11. 70 Zohar teachings edited rejected ai_extracted 1 cit. no story The Zohar teachings were edited for the first time between 70-110 AD, though the text was lost and scattered until the thirteenth century when Moses de Leon collected it ●●
  12. 71 Destruction of the Second Temple in Jerusalem ai_extracted 1 cit. no story The Second Temple was destroyed, referenced as a date tied to zodiacal and numerological significance in Blavatsky's esoteric interpretation of biblical symbolism ●●
  13. 96 Event from 96 CE rejected ai_extracted 1 cit. no story Historical event from 96 CE ●●
  14. 96 Apollonius of Tyana death (uncertain date) candidate ai_extracted 1 cit. no story Apollonius possibly ended his days at Ephesus, though the exact date and place of death are disputed. Blavatsky presents this as an adept initiate comparable to Jesus, Buddha, and Pythagoras ●●
  15. 100 CE) Chapter 1 - Greece and Rome (c rejected ai_extracted 1 cit. no story Historical event from 100 CE ●●
  16. 100 Event from 100 CE rejected ai_extracted 1 cit. no story Historical event from 100 CE ●●
  17. 100 Event from 100 CE rejected ai_extracted 1 cit. no story Historical event from 100 CE ●●
  18. 100 Crucified Messiah (4 BCE-100 CE) BEGINNINGS And so to Bethlehem of Judaea, where Jesus was born in a stable because there was no room at the inn rejected ai_extracted 1 cit. no story Historical event from 100 CE ●●
  19. 200 Event from 200 CE rejected ai_extracted 1 cit. no story Historical event from 200 CE ●●
  20. 211 Roman Empire reaches its territorial apex ai_extracted 1 cit. no story The Roman Empire reached its high point in geographic scope around 211 AD, with deployment of three hundred thousand legions making it a lethal imperial force. ●●
  21. 220 Han Empire divides into three realms ai_extracted 1 cit. no story The Han Empire collapsed and was divided in 220 A.D. into three independent realms, destroying the monopolistic character of imperial power. ●●
  22. 252 Confession of sorcerer at Antioch rejected ai_extracted 1 cit. no story A sorcerer confesses his former practices and conversion, describing scenes that took place at Antioch around 252 AD ●●
  23. 278 Reference to Archelaus candidate ai_extracted 1 cit. no story ” Archelaus, Bishop of Cascara in Mesopotamia, who, in the year 278, conducted a controversy with the Manichæans, said: “These Mysteries the church no ●●
  24. 325 Council of Nicaea fixes Christian dogma, 325 ai_extracted 1 cit. no story At the first Church Council, held at Nicaea in 325, the orthodox Christian position was enacted into the formal dogma of the Church. ●●
  25. 325 Councils of Nicaea (325) and Chalcedon (451) ai_extracted 1 cit. no story Quigley traces the Western outlook of Inclusive Diversity, the answer of Both, to early Church councils, established as early as Nicaea in 325 and Chalcedon in 451. ●●
  26. 331 Casket falls from heaven in Tibet rejected ai_extracted 1 cit. no story A casket fell from heaven in the presence of King Thothori-Nyang-tsan in 331 AD, fifty years before the foreigners appeared ●●
  27. 350 Merkabah Mysticism Period rejected ai_extracted 1 cit. no story First period of Jewish mysticism emphasizing throne-mysticism and ecstatic ascent to divine realms ●●
  28. 361 Agathocles seizes Syracuse by massacre ai_extracted 1 cit. no story Agathocles rose from son of a potter to become Praetor of Syracuse, then orchestrated a massacre of the senate to seize the kingdom through force. ●●
  29. 367 Event from 367 CE rejected ai_extracted 1 cit. no story Historical event from 367 CE ●●
  30. 371 Five foreigners appear in Tibet rejected ai_extracted 1 cit. no story Five foreigners appeared in Tibet in 371 AD, disappearing as mysteriously as they came after leaving instructions to King Thothori-Nyang-tsan ●●
  31. 400 Bourne, ‘The Messianic Prophecy in Vergil’s Fourth Eclogue’, Classical Journal, II (1916), rejected ai_extracted 1 cit. no story Bourne, ‘The Messianic Prophecy in Vergil’s Fourth Eclogue’, Classical Journal, II (1916), 390-400 ●●
  32. 408 102 Sundkler and Steed, 408, 906 rejected ai_extracted 1 cit. no story 102 Sundkler and Steed, 408, 906 ●●
  33. 414 414-15), was widely discountenanced by the clergy in an effort to concentrate rejected ai_extracted 1 cit. no story 414-15), was widely discountenanced by the clergy in an effort to concentrate the minds of the laity on the Mass, and in large sections of the Catholic world it disappeared ●●
  34. 415 Hypatia murdered by mob in Alexandria ai_extracted 1 cit. no story Blavatsky records the murder of Hypatia, the Neo-Platonic philosopher and mathematician, by a Christian mob at the instigation of Bishop Cyril of Alexandria—a key event in her narrative of the suppression of ancient wisdom by Christian authorities. ●●
  35. 420 Schacht, Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals (Berkeley, CA, rejected ai_extracted 1 cit. no story Schacht, Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals (Berkeley, CA, 1994), 420 ●●
  36. 422 ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), rejected ai_extracted 1 cit. no story ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), 226, 294, 302, 422, 485 ●●
  37. 427 McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at rejected ai_extracted 1 cit. no story McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at 439, and see p ●●
  38. 428 20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; rejected ai_extracted 1 cit. no story 20 BCE-50 CE) philosophes Philosophy; Byzantine; and Christianity; Greek ; Jewish 66; Latin; Western; see also Aristotle; Neoplatonism; Plato physicality in worship physis Pietà: see Mary: sufferings Pietism Pilgrim Fathers pilgrimage; attacked; to C ●●
  39. 429 Brent, ‘The Enigma of Ignatius of Antioch’, JEH, 57 (2006), 429- 56, rejected ai_extracted 1 cit. no story Brent, ‘The Enigma of Ignatius of Antioch’, JEH, 57 (2006), 429- 56, at 429-32 ●●
  40. 433 56 Brent, ‘The Enigma of Ignatius of Antioch’, 433 rejected ai_extracted 1 cit. no story 56 Brent, ‘The Enigma of Ignatius of Antioch’, 433 ●●
  41. 439 McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at rejected ai_extracted 1 cit. no story McKechnie, ‘Christian Grave-inscriptions from the Familia Caesaris’, JEH, 50 (1999), 427-41, at 439, and see p ●●
  42. 441 441-2), but in union with Roman Catholicism since the twelfth century rejected ai_extracted 1 cit. no story 441-2), but in union with Roman Catholicism since the twelfth century ●●
  43. 442 Senyk,A History of the Church in Ukraine, I: To the End of rejected ai_extracted 1 cit. no story Senyk,A History of the Church in Ukraine, I: To the End of the Thirteenth Century (Orientalia Christiana Analecta, 243, 1993), 442-3 ●●
  44. 448 Beulay, L’enseignement spirituel de Jean de Dalyatha: mystique syro-oriental du VIIIe siècle rejected ai_extracted 1 cit. no story Beulay, L’enseignement spirituel de Jean de Dalyatha: mystique syro-oriental du VIIIe siècle (Paris, 1990), 62, 448 (qu ●●
  45. 450 Finn, Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450 rejected ai_extracted 1 cit. no story Finn, Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450 (Oxford, 2006), esp ●●
  46. 451 PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New rejected ai_extracted 1 cit. no story PART V: ORTHODOXY: THE IMPERIAL FAITH (451-1800) 13: Faith in a New Rome (451-900) 1 Stevenson (ed ●●
  47. 451 6: The Imperial Church (300- 451) The turning point created by Constantine rejected ai_extracted 1 cit. no story 6: The Imperial Church (300- 451) The turning point created by Constantine is still best encountered through a remarkable example of how to present history compellingly for novices, A ●●
  48. 451 Event from 451 CE rejected ai_extracted 1 cit. no story Historical event from 451 CE ●●
  49. 453 1850 and 1912 to just over 21,000, the number of women in rejected ai_extracted 1 cit. no story 1850 and 1912 to just over 21,000, the number of women in monastic life had risen astonishingly from 8,533 to 70,453 ●●
  50. 461 Frend, Creeds, Councils and Controversies: Documents Illustrating the History of the Church rejected ai_extracted 1 cit. no story Frend, Creeds, Councils and Controversies: Documents Illustrating the History of the Church AD 337-461 (London, 1989) ●●
  51. 463 Chadwick, ‘Paul VI and Vatican II’, JEH, 41 (1990), 463 - 9, rejected ai_extracted 1 cit. no story Chadwick, ‘Paul VI and Vatican II’, JEH, 41 (1990), 463 - 9, at 464 ●●
  52. 468 (Berkeley, Los Angeles and London, 1988), 468 and n rejected ai_extracted 1 cit. no story (Berkeley, Los Angeles and London, 1988), 468 and n ●●
  53. 479 479), and it was a cult much encouraged by members of the rejected ai_extracted 1 cit. no story 479), and it was a cult much encouraged by members of the Orthodox Theology Faculty of the University of Belgrade, reinforced by exiled Russian academics ●●
  54. 485 ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), rejected ai_extracted 1 cit. no story ), The Cambridge History of Judaism II: The Hellenistic Age (Cambridge, 1989), 226, 294, 302, 422, 485 ●●
  55. 490 Mitrokhin, The Mitrokhin Archive II: The KGB and the World (London, 2005), rejected ai_extracted 1 cit. no story Mitrokhin, The Mitrokhin Archive II: The KGB and the World (London, 2005), 490 - 91, and Pls ●●
  56. 492 492-6); Gregory(‘The Great’; c rejected ai_extracted 1 cit. no story 492-6); Gregory(‘The Great’; c ●●
  57. 500 Reign rejected ai_extracted 1 cit. no story Around 500 BCE, the Romans replaced their king with a republic-a political innovation of enormous consequence. Most of the enormous ter ritory that we know as the Roman empire was ... ●●
  58. 500 500-548), Plate Theodore of Mopsuestia (c rejected ai_extracted 1 cit. no story 500-548), Plate Theodore of Mopsuestia (c ●●
  59. 500 Composition of the Hekhaloth literature ai_extracted 1 cit. no story Written compilation of Merkabah texts describing celestial palaces and ascent practices for mystics ●●
  60. 501 , Tübingen, 1996), I, 501-10, esp rejected ai_extracted 1 cit. no story , Tübingen, 1996), I, 501-10, esp ●●
  61. 515 Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, rejected ai_extracted 1 cit. no story Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, at 526, 530, and Anderson, 36 ●●
  62. 517 5- 6, 102-3, 134-6, 308-16, 517-19 rejected ai_extracted 1 cit. no story 5- 6, 102-3, 134-6, 308-16, 517-19 ●●
  63. 524 1580 (New Haven and London, 1992), 524-63; see also essays in E rejected ai_extracted 1 cit. no story 1580 (New Haven and London, 1992), 524-63; see also essays in E ●●
  64. 525 Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, rejected ai_extracted 1 cit. no story Locke, An Essay Concerning Human Understanding (Oxford, 1975; first published 1690), 525, [Bk IV, Ch ●●
  65. 526 Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, rejected ai_extracted 1 cit. no story Pope, ‘Demythologising the Evan Roberts Revival, 1904- 1905’, JEH, 57 (2006), 515-34, at 526, 530, and Anderson, 36 ●●
  66. 529 Justinian closes the Neo-Platonic school at Athens ai_extracted 1 cit. no story Blavatsky documents the closure of the Neo-Platonic philosophical school in Athens by order of Emperor Justinian, marking the institutional end of a tradition of esoteric wisdom teaching. ●●
  67. 533 1850 and 1912 to just over 21,000, the number of women in rejected ai_extracted 1 cit. no story 1850 and 1912 to just over 21,000, the number of women in monastic life had risen astonishingly from 8,533 to 70,453 ●●
  68. 540 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory rejected ai_extracted 1 cit. no story 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory XI (Pierre Roger de Beaufort; c ●●
  69. 548 500-548), Plate Theodore of Mopsuestia (c rejected ai_extracted 1 cit. no story 500-548), Plate Theodore of Mopsuestia (c ●●
  70. 552 ), 552-67, at 561 and n rejected ai_extracted 1 cit. no story ), 552-67, at 561 and n ●●
  71. 561 ), 552-67, at 561 and n rejected ai_extracted 1 cit. no story ), 552-67, at 561 and n ●●
  72. 589 China reunified under imperial rule ai_extracted 1 cit. no story The tripartite division of the Han realm was reversed in 589 A.D., marking the beginning of another cycle of Chinese imperial restoration. ●●
  73. 589 ) Apologists; see also Justin Martyr apophatic Christianity; defined apostles (disciples); female; rejected ai_extracted 1 cit. no story ) Apologists; see also Justin Martyr apophatic Christianity; defined apostles (disciples); female; see also James; Paul of Tarsus; Peter; Philip; Twelve Apostles’ Creed apostolic succession in ministry episcopal Aquileia, ‘Council’ of (381) Aquinas, ●●
  74. 590 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory rejected ai_extracted 1 cit. no story 540; 590-604); Gregory VII (Hildebrand; Pope 1073-85); see also Gregorian Reform; Gregory XI (Pierre Roger de Beaufort; c ●●
  75. 600 Babylonian Talmud completed ai_extracted 1 cit. no story The Babylonian Talmud, the comprehensive compendium of dialogues among Jewish masters and students exploring ritualistic, ethical, and mystical questions, was completed around the 6th century A.D., formalizing the Rabbinic Age of Judaism. ●●
  76. 613 , New English Hymnal, 613; excerpts from ‘Da puer plectrum, choreis ut rejected ai_extracted 1 cit. no story , New English Hymnal, 613; excerpts from ‘Da puer plectrum, choreis ut canam fidelibus’, Cathemerinon IX: H ●●
  77. 622 Event from 622 CE rejected ai_extracted 1 cit. no story Historical event from 622 CE ●●
  78. 623 623-4), Mennonites expressed their difference from the world around them by renouncing rejected ai_extracted 1 cit. no story 623-4), Mennonites expressed their difference from the world around them by renouncing all forms of coercion or public violence, soldiering of course included ●●
  79. 632 Event from 632 CE rejected ai_extracted 1 cit. no story Historical event from 632 CE ●●
  80. 639 639-40), witnessed an extraordinary ecclesiastical drama over a new bishop for the rejected ai_extracted 1 cit. no story 639-40), witnessed an extraordinary ecclesiastical drama over a new bishop for the diocese of Chur ●●
  81. 641 Reign rejected ai_extracted 1 cit. no story Egypt came under attack in 641 , western Persia a decade later. For all the expansion at the expense of the Byz antine empire, Arab advances fell short of Constantinople. ●●
  82. 648 648-50) had long before with crafty persistence engineered in early-seventeenth-century Scotland rejected ai_extracted 1 cit. no story 648-50) had long before with crafty persistence engineered in early-seventeenth-century Scotland ●●
  83. 654 ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; rejected ai_extracted 1 cit. no story ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; and Ottoman Empire; and Purgatory; and relics; and science; and sex; and witchcraft; worldwide mission Ch ●●
  84. 655 Wu Zhao becomes empress consort of Tang ai_extracted 1 cit. no story Wu Zhao became empress consort in 655. She subsequently had her predecessor Empress Wang executed and began consolidating power through terror. ●●
  85. 661 Reign rejected ai_extracted 1 cit. no story Damascus, in what had been Roman Syria, became the home ofUmayyad power after 661 ; Mecca remained a spiritual center. The most durable part of the Umayyad conquest proved to be it... ●●
  86. 664 40 See the emphasis on Hertford’s importance over against the more- often rejected ai_extracted 1 cit. no story 40 See the emphasis on Hertford’s importance over against the more- often celebrated Synod of Whitby of 664 in P ●●
  87. 667 ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; rejected ai_extracted 1 cit. no story ; in Central Europe; character; confraternities; as ‘Counter-Reformation’ 654, 667-88; in France; and Ottoman Empire; and Purgatory; and relics; and science; and sex; and witchcraft; worldwide mission Ch ●●
  88. 683 Death of Emperor Gaozong; Wu Zhao seizes power ai_extracted 1 cit. no story Emperor Gaozong died in 683. Wu Zhao immediately seized full power by removing her son Zhongzong from the throne. ●●
  89. 684 Tang aristocrats rebel against Empress Wu ai_extracted 1 cit. no story Tang aristocrats whose families were degraded by Empress Wu launched an open rebellion in 684. Wu suppressed the rebellion and unleashed a reign of terror. ●●
  90. 690 Empress Wu declares the Zhou Dynasty ai_extracted 1 cit. no story Empress Wu declared a new Zhou Dynasty in 690, ruling in her own name without a male regent. This was unprecedented in Chinese history. ●●
  91. 711 Quigley traces Latin American traits to the Arab conquest of Spain ai_extracted 1 cit. no story Quigley argues that the Arab conquest of Spain in 711, not finally ejected until 1492, spread Arabic personality traits that persist in Spain and Latin America. He contends the Muslim-Christian antagonism itself helped build up traits like intolerance and cruelty. ●●
  92. 711 Reign rejected ai_extracted 1 cit. no story The most durable part of the Umayyad conquest proved to be its western extremity, Spain, reached in 711 by Arab armies that had followed the tracks of Roman empire across north Afr... ●●
  93. 714 Event rejected ai_extracted 1 cit. no story Only after 714 did the king's leading general and minister, Charles Martel, put together a more unified and effective military machine and expand Frankish control over more territo... ●●
  94. 741 Berber rebellion challenges the Umayyad caliphate ai_extracted 1 cit. no story The sweep of Islamic empire across the southern Mediterranean was interrupted by a Berber rebellion in 741 , which was put down with difficulty, and then by conflict within the cal... ●●
  95. 754 Council of Hieria condemns icon veneration ai_extracted 1 cit. no story Emperor Constantine V convenes council of iconoclast bishops at Hieria Palace to oppose veneration of icons. ●●
  96. 768 Conquest rejected ai_extracted 1 cit. no story It was 8 2 Chapter 3 EMIRATE OF CORDOBA • Cordoba B Carolingian kingdom in 768 • Territories paying tribute in 8 1 4 D Carolingian empire in 8 1 4 8 Zone subject to Carolingian inf... ●●
  97. 768 Charlemagne becomes king of the Franks ai_extracted 1 cit. no story Charlemagne became king of the Franks during a period when Roman coinage systems continued to influence European commerce. ●●
  98. 787 Second Council of Nicaea affirms veneration of icons ai_extracted 1 cit. no story Iconophile Council of Nicaea condemns iconoclasm and affirms veneration of icons in Orthodox tradition. ●●
  99. 791 791-4) that women were becoming more active than men in devotional practice rejected ai_extracted 1 cit. no story 791-4) that women were becoming more active than men in devotional practice ●●
  100. 793 793-4) had already provided the arguments which they were discovering from themselves rejected ai_extracted 1 cit. no story 793-4) had already provided the arguments which they were discovering from themselves ●●